لا اله الا لله

Tuesday, December 8, 2009

The Hijacking of Religion

It starts like a bad joke but turns serious in a heartbeat.

A young man walks into a masjid or a church for the first time. Or the first time in a long time. 20 something, 30 something turning back to the faith of his childhood. Or reaching out to something new; searching for meaning.

What does he find? Does he find Zionism? Politicized religious rhetoric? Puritannical islam? Radicalism, wahhabism, violent salafism, straight up al-Qaeda or a government agent posing as something in between? Does he find what he's searching for? Does he find truth?

Why did he come walking through the door? Could his intentions be violent? Is he the enemy? Is he a spy?

الله اكبر - [allahu akbar] God is greatest (greatest defined as most near/beyond the totality of creation; and then some)

الله آعلم - [allahu alim] God knows best.

"To you be your way, and to me mine." - Surah 109, [al-Kafiroon]; "Those who reject faith" (trans.: Yusuf Ali)

* * *
Coming out of the world's two largest religions are two very different ideologies that are powerful enough to claim legitimacy within the bounds of religious orthodoxy. Zionism, as specifically referencing the Evangelical Christian support of an Israeli state is one; Wahhabism is the other. Both are mostly nebulous ideologies that might be given more credit than their due in some circles, but are affecting their respective faiths. They are also taking regular action, affecting their opinions of each other.

Reza Azlan and Khaled M. Abou El Fadl both play five degrees of separation with Wahhabism; connecting the religious movement to the Saudi Royal family, which connects to both Arab nationalism and the British Empire, ties that were revitalized with an oil hungry United States, ties that lead to a rift between the religious movement (Wahhabism) and the government (the house of Saud). Presented with the option of admitting they were wrong and reforming either a.) the Wahhabi; b.) the other Muslims; or c.) their foreign policy. The correct answer is b.). Saudi Oil dollars are spent instilling a Wahhabi ethic in widely distributed Islamic literature.

This theory takes shape amidst the data presented in Hamid Algar's "Wahhabism: A Critical Essay" where you'll read Algar's summary dismissal of Wahhabi ideology, on page 10-11, "[...], to imagine that the meanings and applications of Qur'an and Sunna are accessible, in any substantial and usable fashion, by disregarding the virtual entirety of post-revelatory Islamic tradition, is unrealistic." [ critique / other side ] He continues by explaining the importance of historical context on said, as well as Qur'anic, traditions.

That's no conspiracy theory, that's the facts of history, and a summary rebuttal of Wahhabi reformist ideology. It should also be noted that before the military conquest of the Hijaz by Saudi backed Wahhabi militants, the Wahhabi ideology was not considered orthodox by the scholarly consensus. However the consensus changed with ownership of the holy cities, Mecca and Medina.

Now, Saudi dollars support those who support Wahhabism. Trouble is, Wahhabism doesn't exist. It's a considered a derogatory term, one regularly denied even by those who support the assertions of Mohammad Ibn Abd-al-Wahhab. Much like Zionism, or more accurately, the giant evil of Zionist conspiracy.

Evangelical Christian support of an Israeli state, a Jewish majority state dates back to the 1800's. Before that, Catholic orthodoxy was dominant, which includes the doozy of a gem, perpetual servitude in its history of Antisemitism and Jewish persecution. Christian Zionism finds roots in the, prophetic (and protestant) Puritan interpretation of the words of Paul in a letter to Roman Christians, where he writes of Israel and the people of Israel in Romans 9-11, but specifically what's said in Romans 11. Which references God not forgetting about his covenant with Israel, and how the covenant is a two way street that requires the Jew to also buy in to God and God's plan.

But what if the protestant Christian Zionist concept is not grounded in strong, supportable, Biblically sound ideology, what if it's as artificial as "true Islam" taking the shape of the Puritanical (to borrow Al Fadl's terminology) ideology being disseminated from Saudi Arabia? What if the Scofield Bible, and the view of Israel, and support for a Jewish state presented within has changed the face of what it means to be a Christian? Generations of Christian evangelists, and those who were searching the bible for meaning have turned to the Scofield bible.

Before the mid 1800's, there may have been some protestant desire for a Jewish state but there was no mainstream movement, or doctrine of it within the church. The conspiracy would have you believe that the Rothschild family is behind the whole thing. But if Rothschild dollars have disseminated a bible promoting what is easily construed as Zionism through similar channels and means as the Saudi's spread the puritanical, reformed Islam brutally labeled Wahhabism, what does that mean about the dogma of being a modern Christian (and the mandatory status implied as a supporter of an Israeli state)?

Zionism and Wahhabism are at each others throats, with Shi'ism a foil against both. The conspiracy says that to bring about the third of three world wars necessary for total global domination, the Zionists would have to be pitted against the leaders of the Islamic world resulting in the destruction of the Dome of the Rock. After which, BAM! messiah shows up, anti-christ shows up, end of the world scenarios begin to unfold...

The conspiracy postulates that Rothschild (as if it is an everlasting entity) is attempting to use biblical prophecy to take control of the world after a third, even more devastating world war. In essence, Rothschild (who is presented as at once atheistic and satanistic) has hijacked prophecy to meet his goal; actively attempting to shape the course of history by playing differences off of each other.

Now, take away the conspiracy and look at what's left. Let's not worry so much about the possible motivations (and the multitude of factors that are slowly unfolding, creating what we call history and experience from moment to moment), and just look at the facts:

ceteris paribus
1.) Zionism places Christians in league with the formation of a Jewish state; which
2.) displaces Muslims, raises an ethnic minority into a position of domination over a land and those who may call it home.
3.) Through puritanical channels, a potent enough sub-section of Muslims are aggravated. Those who will not stand in inaction against what they see as implicitly worthy of struggling against. Lashing out violently at what they perceive to be the physical manifestations of this enemy ideology (1: Zionism, oppression, secular debauchery taking the forms of associated people, infrastructure and monuments).

The third statement is an escalation that leads to a more violent repetition, 9/11 gives way to invasions of Iraq and Afghanistan. Actions of instant gratification that may or may not play out in the favor of the United States, but have certainly created a swath of destruction and extremism, just as they attempt to stabilize and subdue. 9/11 was a decade in the making; actions since have been prevented by U.S. intelligence, but at least one other massive action was called off because it was not deemed suitable enough to follow up 9/11. The next action has to be at least as terrorizing; as big, or bigger - and the plan is going to be at least as thorough and complex.

And then what? Will it matter?

Conspiracy or not, the ideas crudely captured conceptually in the terms Zionism and Wahhabism are putting the Judeo-Christian world and the Islamic world at odds with each other. The people of the book, vs. the people of the sunnah; but we're not actually fighting. The culture clash isn't a war. There's pinches and pokes, quiet knivings in the dark over unrelated issues, at worst. The majorities are smiling uncomfortably for the cameras and denouncing terrorism while minorities in both groups are dismantling the possibility of hopeful, productive coexistence one terrorist act after widely publicized media event after another.

The marriage of the idea of a Jewish state (specifically one displacing and ill-treating of Muslims) to the idea of western secularism and excess is a natural goad to the puritanical Islamic ethic. Throw in the reality of the association between Palestinians and Islam, the troubling thought that Muslims are being oppressed enters the frame (and the fact that the U.S. is spearheading the invasion/occupation/rebuilding project of two Muslim majority countries) and you have an absolute recipe for conflict.

Inspiring strong feelings, the idea of returning to the purest form of faith; the idea of supporting the children of God; of being a true believer. Though Zionism doesn't seem to necessarily, or directly lead to radicalization, it is polarizing at the least. The radically puritan ideology and violent history of Wahhabism seems to correlate well with violent, terrorist jihad - though as any follower of the teachings of Mohammad Ibn Abd-al-Wahhab will tell you, he didn't advocate violence either... And in that same breath, the Scofield Bible is up front about the lack of Biblical support for a doctrine of Zionism. But in the modern application of these interpretations, both are undeniable.

Ideas of Zionism and Wahhabism, at their core, redirect religious seekers with alternate means of religious satisfaction. The spiritual journey is co-opted and steered into the realm of global/national/identity politics. A connection between Christians and support for the Jewish controlled Israeli state stands in direct opposition to the border transcending ethics of solidarity and opposition to oppression that is found on all levels of Islam. The extremes of both sides are holding fast to violent views where people who don't believe as you believe are not just denied eternal paradise, but the opportunity to live the life of this world as well.

* * *

Wahhabism is denied as a doctrine by many, but it undeniably exists as a functioning label if not an accurate description of a violent and demanding interpretation of Islam. By El Fadl's account, puritanical Islam is alive and well in the Kingdom of Saudi Arabia. Meanwhile, Zionism is very real, so long as anyone is supporting the Israeli state as a Jewish national or religious state, they are acting as Zionists by definition. A Zionist conspiracy is easy to write off as hogwash, but it is a theory, and it does find acceptance. These shadows have hijacked the modern idea of what it means to be orthodox in an Ibrahimic faith.

So how do you fight shadows?


With proper lighting and contextual information.

If only the monster in the room was a chair... If the conspiracy theory is the monster, and the reality of tension between the teachings of some Judeo-Christians and some Muslims is the chair, then it follows that you don't have to worry about the monster, just about tripping over the chair.


Separating global politics from religious belief is different than ignoring the moral compass given to you by your faith. Information has been disseminated supporting viewpoints that were not considered mainstream in their respective faiths 300 years ago, viewpoints that assert the superiority of, and grant divine sanction to one group, while stressing the differences with others.


In Islam there is a created division between how Muslim should be defined (a problem of religion) and a decrease in the respect granted to the Christians and the Jews in the Qur'an (a problem of violence and politics that has been inserted
into the religion).

In terms of Evangelical Christianity, support for a Jewish dominated Israeli state (a state which marginalizes the local indigenous Arab population) paints Islam into the corner of "other" and conjures up images of Crusaders liberating Jerusalem from the clutches of her Muslim occupiers.

I refuse to deny what I see as a horrible reality happening in the slice of land that's been Israel since 1948. Through colonization, military action and poor self management, the indigenous Arab population of what was Palestine have been pushed off the land, walled from water and utterly marginalized in terms of geography and humanity. All in the name of safety for a Jewish dominated Israeli state.

The United States support of Israel, means support of what was once thought of as the only legitimate democracy in a sea of tyranny, but it also means support of the oppression "legitimacy" requires to push the Arab majority to the geopolitical fringe. Every tax paying citizen in the U.S. is supporting Israel indirectly. Even the Muslims.


But don't throw the baby out with the bathwater. Keep your faith, discard its politics.

Unless you live in Israel or Palestine; unless you are an Israeli or a Palestinian, maybe it's not your problem. If you're a Muslim, or a Jew or a Christian, you might have an opinion influenced by interpretation of your religious texts, but unless you fall into the specific categories outside the religious context, it's nothing you can really understand. If Zionism is by definition political, it's got little to nothing to do with your faith, your إيمان [iman]; your personal connection with, and understanding of what it means to believe in, God.


In a hadith rated صحيح [Sahih]; the highest possible rating of authenticy, by Bukari and Muslim, it is related by Anas, that the Prophet (peace and blessings be upon him) said: "None of you truly believes until he wishes for his brother what he wishes for himself."


Which can be twisted to support violent Jihad against the people of Israel and the United States, except that the violence sanctioned by the Qur'an is tempered with the equally Qur'anic injunction against killing innocents in surah 5, ayat 32, and in the traditions of the prophet (peace be upon him). One, considered صحيح [Sahih] in Bukhari and Muslim, as related by Umar reads: "Allah's apostle forbade the killing of women and children in war."


Aging imperial alliances brought the world to war in 1914, inspired aggression brought the world back to war between 1939 and 1941 and raged until the United States' 1945 atomic blasts. Blind religious support for unorthodox, politicized dogma is exacerbating problems the world over and drowning out the voices of the religious moderates. A majority guided by a moral compass who see oppression and false superiority as the problems to take sides against, as opposed to just picking a side based on politicized, or polarizing interpretations of holy text.


The real enemy isn't each other, but rather it is outlined in issues raised in each of the Ibrahimic holy texts. Two of the major players are greed (and the myriad of problems that come along with it) and self-righteousness coupled with a sense of religious superiority. Hubris. Entitlement.


The same arrogance that Jesus, عيسى عليه السلام
[Isa alaikhee salam] (Jesus, upon him be peace) abhorred in the Pharisees, the greed scattered when he overturned the moneylenders tables. Hadith shows that Mohammad (peace be upon him) forbade the buying and selling of goods in the mosque, to prevent it from becoming like a market, and the concept of الكبر [al-kibr], or pride, declaring it the lowest form of apostasy. Arrogance and greed are repeatedly associated with the wicked throughout the Torah, and the remainder of the Bible's old testament.

These human weaknesses are what lead us astray from our ideals of faith and justice. They are, unfortunately, being compounded by the human influence of irritating geopolitics into religious dogma, dogma that at its very core refutes the ideas that it's being used to fuel.

Holy, revealed, treasured and revered, the timeless wisdom of Ibrahimic prophecy goes overlooked, and twisted by man out of desire simultaneously blind and selfish.


Meanwhile, الله اعلم; it's either the budding result of the cancerous aspects of human nature or it's all some ridiculously intricate and expansive conspiracy, in either case, can anything really be done to stop it...?
Yes.

"Those who cannot learn from history are doomed to repeat it." - George Santayana.

Be aware. Seek truth. Try to understand, and withhold judgment until you do.


(the good in this is from God, whereas the mistakes rest solely on my own shoulders)

PS: the Holocaust happened and colonialism has led to incredible evil.

Sunday, September 20, 2009

Wednesday, September 9, 2009

The Cattle and the severed head

Tolerance and respect are two way streets and shouldn't be forgotten, let alone in Ramadan. Tonight, inshallah, I will make Dua for muslims around the world to find new wells of forgiveness, respect and tolerance in their hearts, and that the empty wells may be filled with taqwa.

I don't doubt the importance of protest, but we must also follow the guidance of our creator, (SWT) and the message sent to his prophet (PBUH).

Protesters in Malaysia are arrested after their march with a severed cows head. They were protesting against the construction of a Hindu temple in close proximity to a mosque. The protesters denied that the cow's head was used as an assault on the Hindu beliefs regarding bovine holiness. Instead they were using it as a symbol of the perceived "stupidity" of the local government by bringing up the cultural connotation that cows are considered dumb animals.

I have this for the protesters, I understand your concern for the disruption of your prayers but I would recommend tact and mindfulness of those around you. Remember (oddly enough) verse 108 from al-an'am (The Cattle).

May Allah forgive us all for our sins in this month of Ramadan and show us his path that we may act in the most righteous of ways.

Ramadan Diary - Approaching the last ten days

I can hardly believe there's only eleven days left. Like I mentioned to some friends after the first week, I'm not going to complain when I can eat and drink in the light, but I'm going to miss Ramadan.

I've got a cold, or some sort of nasty allergy flare up which is making some of the days a little more intense w/ nausea issues, but all in all, it's not much different. I'm not sure if I've been able to completely flip the "I'm hungry, vs. My body is hungry" switch, but even fighting this cold is at least disassociated from my moment to moment thoughts.

Keeping up with school isn't so bad, but my sleep schedule needs a little help. I seem to swing between too much or not enough. I'll be glad for a little more normalcy when it comes, though I certainly have no complaints about the extra prayers @ night.

I read today that breaking the fast is akin to meeting God - alhamdulillah, it is certainly special.

Wednesday, September 2, 2009

Ramadan Diary - Approaching the Midpoint

Alhamdulillah.

I wouldn't say that Ramadan has lost any of its luster but I haven't been making the time to blog about it. Part of that reason is because I think I've settled in, found a stride. In fact, for lack of a better term, it feels normal.

I still walk past the drinking fountains at school with a little trepidation but at this point, all in all, inshallah, I'm in for the haul. Alhamdulillah for the iftar invitations though it's difficult to say no as there are so many different believers I'd love to break my fast with and so few different dates (mostly friday nights and saturdays).

Keeping up with suhaibwebb.com and muslimmatters.org keeps me in plenty of Ramadan ideas and support. Lots of hanging around the masjid between maghrib and isha, taraweed prayers, Moroccan chai, donated espresso double-shots.

Thursday, August 27, 2009

Ramadan Diary, Days 4-6

Alhamdulillah! Ramadan Mubarak.

On the fourth day of Ramadan I came face to face with pieces of my past that I hadn't dealt with in years, and in many ways never actually processed emotionally. Subhanallah, fasting has given me so much clarity. The fourth day also brought me to the realization that my bank account had been compromised, leaving me without proper funds for important things like books and gasoline. Fortunately, food is mostly covered between fasting and iftar, alhamdulillah, Ramadan could not have better timing. Allah provides.

The evening of the fourth was a complex emotional experience that led to a late night breakthrough as the clarity of the fast allowed my mind to process my past and if only in my own mind, I was able to forgive past mistakes I'd made. Before I fell asleep I felt as though I'd weeded my emotional/spiritual garden and the seeds of hope and iman could really take root and grow.

I woke on the morning of the fifth with time to pray fajr but without a chance to make suhur. Coming into Ramadan this was one of my biggest fears. Mashallah, I faced this fear and it turned out to be easier throughout the day than I expected. Alhamdulillah for strength.

With the weight of my past off my shoulders and a great fear behind me, the last two days have been even more amazing than the first. I really didn't know what to expect from Ramadan, but it has been so much more than I thought it could be. I feel like I'm settling into the fasting and the month feels faster and faster, just like taraweed.

Alhamdulillah for the blessings of Ramadan.

May all our prayers be accepted and sins forgiven.

Monday, August 24, 2009

Ramadan Diary, day 2 1/2

Monday morning, Alhamdulillah.

Just a word about yesterday, day two. Another wonderful day of fasting and night of prayer. There was a slight trouble with the lights, fans and mic'ing of the Imam during taraweed. Alhamdulillah, this all worked out quickly. It did get rather hot for the first four rakah, and then rather loud for the fifth and sixth. There was a very powerful dua at the end that made me wish I understood more arabic than I do.

The last two and a half hours of the day are the hardest, though from my conversations with some of the other brothers this is a common experience.

Alhamdulillah, the first two days of my first Ramadan were the weekend allowing me to settle in to the new experience. My fall semester starts today, another joy.

Sects in Islam

an interesting and thought provoking interview with Maulana Wahiduddin Khan.

Sunday, August 23, 2009

Ramadan Diary, day 1 1/2

It's Sunday morning, my second day of fasting. alhamdulillah! My first day was very fulfilling. Keeping hydrated between sundown and sunrise is almost my favorite part. I'm certainly appreciating food a little more than normal, as it truly strikes me as the blessing that it is. I attended a Tajweed class at my local masjid between Asr and Maghrib, but the last hour was still the hardest. I put myself in a situation that involved a little too much pure waiting instead of doing something to keep occupied.

subhanallah, the community iftar was amazing. Coming into Ramadan I was excited, but I had this nagging apprehensive feeling about the struggle of the fast. As the brothers rolled in and the iftar rolled around I really got that holiday feeling. There was so much happiness going around. Smiles, joy, truly rejoicing in the simple wonders of life that are so easily taken for granted. There was a little mini khutbah during taraweed prayers about how man is a creature of habit and how ramadan is not just about recognizing this, and adjusting or altering habits for 30 days but also about learning and growing iman. Making large changes for the month of ramadan while being mindful and making changes (both large and small) for the long term.

alhamdulillah, Allah grant me the strength to persevere and grow this ramadan.

Friday, August 21, 2009

Ramadan Diary, day 0

so this is my first Ramadan. I'm excited and a little apprehensive. Nothing serious, inshallah, my iman will grow as I get to know myself, my body, my soul and الله. Strength and willpower, inshallah, bolstered and supplied by the creator and sustainer of all the worlds. Every test a blessing.

الحمد لله

I have the intention of sitting down every day at some point to record my experience. I also have the intention of, starting saturday, finding something to do, some way to volunteer or otherwise give my time to a worthwhile cause. Inshallah, I'll have the ability to do both.

I have some painting to do and I believe a friend of mine needs his deck stained - that's a start. Inshallah, I may even be able to handle helping out with an iftar.

Why Do Muslims Fast?

Why Do Muslims Fast?

Shared via AddThis

Sunday, May 17, 2009

Participation in Prayer


So as much as I am not a fan of just cut and paste blogging, seems that it's all I'm really capable of. For the most part I know nothing and very little, so why should I regurgitate and reinterpret when I can simply refer? So far as I can tell, this is AbdulNasir Jangda. I found it on muslimmatters.org

Saturday, May 2, 2009

This Video provides a really solid overview of the basics, the core of reversion to Islam.

Sunday, April 19, 2009

Br. Suhaib Webb - a voice of "modern" Islam

http://www.suhaibwebb.com/blog/

Thanks to one of my local brothers for introducing this to me. Br. Suhaib is passionate about Islam, and exciting to listen to. His lectures are very insightful, and he is currently studying at an Egyptian college of Shariah, إن شاء الله he will continue with his ministry and return to the U.S.

Listening to him speak really lifts my spirits and inspires my Islam.

Sunday, April 12, 2009

The Messenger of God (صلى الله عليه و سلم) said: "Tell me, if one of you had a river at the door of his house in which he washed five times daily, would any filth remain?" When he received the reply that none would remain, he said, "that is like the five times of prayer, by which God effaces sins" (البخاري و مسلم)

This hadith has followed me all week, and after one صلاوة I got the distinct impression that no matter how I'd arrived, I had left as a friend. Feeling in line with all creation, feeling alive and in tune with الله سبحان تعالى is truly a remarkable experience, and a feeling that I never want to be far away from. One of those experiences that reminds me how I am the one who drifts, not God.

استغفرالله

Friday, April 10, 2009

السلام عليكم

tonight as I sat at the مسجد waiting for الصلاة مغرب, I had a few moments, with the brothers, and with myself. I overheard a hooded brother, a respected fellow with a voice that filled the room. He says, السلام عليكم، he says, say it slow. He says that saying it slow says, "I wish to spend no more than 45 seconds with you in your presence. If you say it fast, it turns people off." He says not to rush the سلام, he says too many brothers rush each other into سلام, and it turns them off. He's not wrong, on either count. I should have given him سلام.

استغفر الله

Good Friday

Translated from al-Qur'an by Yusuf Ali: "That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not;-" (4:157)

That's the one that gets me. That's the aya that will be trouble between me and my christian family, or between me and the ummah. I was raised believing that Jesus was crucified, and though Jesus was a common name, what I've done to look into his documented existence seems to show that he did in fact live, and was in fact crucified. In saying this, I do not wish to lead any believer away from their faith.

I would also like to bring: "And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah" (3:54; Yusuf Ali Tr.) and, "Behold! Allah Said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falshoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute." (3:55; Yusuf Ali Tr.) to the table. "I will take thee and raise thee to Myself" has also been translated as "I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me..." (Shakir).

While Christians look at 4:157 in al-Qur'an, muslims point to Psalm 91, Hebrews 5 & Isaiah 53 (and many others), to show that the prophecies that Jesus fulfilled might not have necessitated his crucifixion, postulating that these verses instead hint at his not-dieing.

There is a semi-heretical Christian belief that implies that though Jesus died on the cross, hell could not hold him for he was sinless, and that he "rose again," and was taken up into the heavens shortly thereafter. There are two "apologetic" standpoints in Islam regarding the situation of Jesus on the cross, the swoon theory (that he weakened and appeared dead, but did not die), and the replacement theory (that a double of some variety [sinner or disciple] took the place of Jesus, and Jesus watched on).

In conversation with Muslim brothers last night, the idea that "Certainty supersedes doubt" came up regarding wudu. If you are certain that you made wudu, but uncertain if it has been broken, then you are given license to act with certainty of your wudu. If certainty supersedes doubt, cannot it be taken as certain (in both Christianity and Islam), that Jesus lived after the crucifixion? If he was not killed by the cross, he lived. If he survived in a weakened state, he lived. If he did in fact "expose his soul" to death (however that can be interpreted), but in the end lived, he lived! And was later lifted up into the heavens, "returning" to God. Whether "his eyes" observed the crucifixion, or his entire being experienced it, in the end, as far as I'm concerned, the important part was the message of faith in Allah. Faith in "The God" not faith in a man, or a prophet.

"No man comes to the father except through me." (see John 5 for the whole text), seems to share an echo with the Islamic idea of the Sunnah of Mohammad (pbuh); in "the hidden gospel," Neil Douglas-Klotz explains that the idea of "through me," when taken in the aramaic context relates the importance of emulating the teacher, emulating the prophet, emulating the one who knows the way - and does not necessarily imply the divinity of Jesus.

Does (the one true) God turn away those who believe in (the one true) God? Be they Christian or Muslim or Jew? I believe that matter is between the God and the believers.

If you have gotten anything true or useful from this, it is from Allah, and if there is anything false or untrue, it is my mistake.

استغفر الله



Thursday, April 9, 2009

Links

One of the things the brothers talked about tonight, was Islam on the internet. Seems there's a whole lot of "not quite right" out there, and alot of things must be taken with a grain of salt.

These are some of the best that I've found:

just al-Quran:
quranexplorer.com - 3 english translations, side by side arabic; audio recitation - I haven't gone anywhere on this site except to "launch Quran explorer." It's not amazingly user friendly, but it's not difficult.

USC Center for Muslim/Jewish engagement - Hadith and Quran search. It is almost too much to use effectively; I recommend using the "find on page" tool once you get into it.


Others:
makedua.com - side by side english and arabic dua (no transliteration)

islamic-dictionary.com - as a student of arabic, I have an interest in knowing the proper spellings for transliterations. I have not found a better tool than this for re-translating transliteration.

kalamullah.com - downloadable everything, a very vast resource

icnyu.org - Islamic Center @ NYU khutbah kast, a lengthy collection of khutbah pod-casts for those who have the time, or the space on an MP3 player. These are representative of my first contact with Islam. Their speakers present a broad range of vocal style and khutbah topics.

avari - a blog by Haroon Moghul; Moghul is one of the regular speakers for IC NYU. This is his regularly updated blog, along with a grand collection of links.




thursday nights

Thursday nights means dinner with the muslim brothers. الحمد الله! the food is so amazing, it's like it's very own blessing. I want to know the secret to this truly ideal rice, but I don't know how to ask ("Ummm, how does your wife cook rice?"). I think I'll find a way to ask Obaid tomorrow, if I remember enshallah. It's always such an interesting experience.

Tonight, I learned that a muslim should be in touch not just with his أمه, but with his neighbors. If even one of his neighbors (or his muslim brothers and sisters) is starving, he should not feast. I'm continually enthralled by the generosity of Islam, truly بسم الله الرحمن الرحيم. The idea of community is an idea that I need to become more active in. A few months ago I had the idea for a dinner co-op, trouble is I have too many night classes to organize and accomplish this. And I'm moving soon... =(

And I think about my christian cousins, and I wonder how this is going to come out, and be discovered. ماشاء الله I wonder why there isn't more interfaith activity, why there can't be more dialogue. Once you get beyond dogma, the similarities are numerous... course, it's the getting beyond dogma... Finding comfort in faith, that's something anyone with faith can relate to, and being in a world, but not of it.